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Old 05-09-2012, 05:12 PM
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from: The Brain is an Advanced Fractal Antenna

Völuspá is the first and best known poem of the Poetic Edda. It tells the story of the creation of the world and its coming end related by a völva or seeress addressing Odin. It is one of the most important primary sources for the study of Norse mythology. The poem is preserved whole in the Codex Regius and Hauksbók manuscripts while parts of it are quoted in the Prose Edda

A vǫlva or völva (Old Norse and Icelandic respectively; plural vǫlur (O.N.), völvur (Icel.), sometimes anglicized vala; also spákona or spćkona) is a shamanic seeress in Norse paganism, and a recurring motif in Norse mythology.
Heathen Gods - Stories & Articles - Völuspá - Translated by Benjamin Thorpe

Völuspa - The Vala´s Prophecy

1. For silence I pray all
sacred children,
great and small,
sons of Heimdall
they will that I Valfather´s
deeds recount,
men´s ancient saws,
those that I best remember.

2. The Jötuns I remember
early born,
those who me of old
have reared.
I nine worlds remember,
nine trees,
the great central tree,
beneath the earth.

3. There was in times of old,
where Ymir dwelt,
nor sand nor sea,
nor gelid waves;
earth existed not,
nor heaven above,
‘twas a chaotic chasm,
and grass nowhere.

4. Before Bur´s sons
raised up heaven´s vault,
they who the noble
mid-earth shaped.
The sun shone from the south
over the structure´s rocks:
then was the earth begrown
with herbage green.

5. The sun from the south,
the moon´s companion,
her right hand cast
about the heavenly horses.
The sun knew not
where she a dwelling had,
the moon knew not
what power he possessed,
the stars knew not
where they had a station.

6. Then went the power all
to their judge-ment seats,
the all-holy gods,
and thereon held council:
to night and to the waning moon
gave names;
morn they named,
and mid-day,
afternoon and eve,
whereby to reckon years.

7. The Ćsir met
on Ida’s plain;
they altar-steads and temples
high constructed;
their strength they proved,
all things tried,
furnaces established,
precious things forged,
formed tongs,
and fabricated tools;

8. at tables played at home;
joyous they were;
to them was naught
the want of gold,
until there came
Thurs-maidens three,
all powerful,
from Jötunheim.

9. Then went all the powers
to their judgement-seats,
the all-holy gods,
and thereon held council,
who should of the dwarfs
the race create,
from the sea-giant’s blood
and livid bones.

10. Then was Mötsognir
created greatest
of all the dwarfs,
and Durin second;
there in man’s likeness
they created many
dwarfs from the earth,
as Durin said.

11. Nýi and Nidi,
Nordri and Sudri,
Asutri and Vestri,
Althiöf, Dvalin
Nár and Náin,
Niping, Dáin,
Bivör, Bavör,
Bömbur, Nori,
An and Anar,
Ai, Miödvitnir,

12. Veig and Gandálf,
Vindálf, Thráin,
Thekk and Thorin,
Thror, Vitr, and Litr,
Núr and Nýrád,
Regin and Rádsvid.
Now of the dwarfs I have
rightly told.

13. Fili, Kili,
Fundin, Nali,
Hepti, Vili,
Hanar, Svior,
Billing, Bruni,
Bild, Búri,
Frár, Hornbori,
Frćg and Lóni,
Aurvang, Iari,

14. Time ´tis of the dwarfs
in Dvalin´s band,
to the sons of men,
to Lofar up to reckon,
those who came forth
from the world´s rock,
earth´s foundation,
to Iora´s plains.

15. There were Draupnir,
and Dólgthrasir,
Hár, Haugspori,
Hlćvang, Glói,
Skirvir, Virvir,
Skafid, Ai,
Alf and Yngvi,

16. Fjalar and Frosti,
Finn and Ginnar,
Heri, Höggstari,
Hliódolf, Móin:
that above shall,
while mortals live,
the progeny of Lofar,
accounted be.
very intriguing poem
Signs and symbols rule the world, not words nor laws.” -Confucius.
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